Enjoy a Hot Air Balloon flight over the magical sky of Luxor, where the stunning and historical views, the wonderful Nile River, and the agricultural areas are an unforgettable experience. ( The flight in the air is about 45 minutes )

The Colossi of Memnon (Arabic: el-Colossat or es-Salamat) are two massive stone statues of the Pharaoh Amenhotep III, which stand at the front of the ruined Mortuary Temple of Amenhotep III, the largest temple in the Theban Necropolis. They have stood since 1350 BC, and were well known to ancient Greeks and Romans, as well as early modern travellers and Egyptologists. The statues contain 107 Roman-era inscriptions in Greek and Latin, dated to between AD 20 and 250; many of these inscriptions on the northernmost statue make reference to the Greek mythological king Memnon, whom the statue was then – erroneously – thought to represent. Scholars have debated how the identification of the northern colossus as "Memnon" is connected to the Greek name for the entire Theban Necropolis as the Memnonium.

The rulers of the Eighteenth, Nineteenth, and Twentieth Dynasties of Egypt’s prosperous New Kingdom (c.1550–1069 BC) were buried in a desolate dry river valley across the river from the ancient city of Thebes (modern Luxor), hence its modern name of the Valley of the Kings. This moniker is not entirely accurate, however, since some members of the royal family aside from the king were buried here as well, as were a few non-royal, albeit very high-ranking, individuals. The Valley of the Kings is divided into the East and West Valleys. The eastern is by far the more iconic of the two, as the western valley contains only a handful of tombs. In all, the Valley of the Kings includes over sixty tombs and an additional twenty unfinished ones that are little more than pits.

Hatshepsut (c.1473–1458 BC), the queen who became pharaoh, built a magnificent temple at Deir al-Bahari, on the west back of Luxor. It lies directly across the Nile from Karnak Temple, the main sanctuary of the god Amun. Hatshepsut’s temple, Djeser-djeseru “the Holy of Holies” was designed by the chief steward of Amun, Senenmut. The temple consists of three levels each of which has a colonnade at its far end. On the uppermost level, an open courtyard lies just beyond the portico. Mummiform statues of Hatshepsut as Osiris, the god of the dead, lean against its pillars. This is because Djeser-djeseru is Hatshepsut’s mortuary temple, where her cult was practised after her death, when she attained the blessed state of Osiris. Far from being devoted solely to her, the temple also includes sections for the cults of her revered father Thutmose I, the goddess Hathor, and the funerary god Anubis. An altar, open to the sky and the sun, was dedicated to the cult of the solar Ra-Horakhty.

Edfu Temple is one of the most striking and complete of ancient Egyptian temples and is dedicated to the worship of the god Horus. Situated on the western bank of the Nile, its construction began during the reign of Ptolemy III (246–221 BC) in 237 BC, but was completed in the reign of Ptolemy XII (80–51 BC) in 57 BC, 180 years later. The temple remained buried under layers of settlement debris for millennia, which is why its architectural and decorative elements have survived so well. In 1860 the French archaeologist Auguste Mariette uncovered and restored parts of the temple. The temple is fronted by two massive pylons that bear scenes of Ptolemy XII conquering his enemies and worshiping deities. Two large granite statues of the falcon-god Horus stand before the pylons. Once through the pylons you enter into a large Peristyle court lined with columns decorated with floral capitals.

The site gets its name from Arabic kum ‘mound’, a term found in the names of many archaeological sites, and ‘Ombo’, which ultimately derives from ancient Egyptian Nubt, interpreted as meaning ‘the golden (city).’ The city’s temple is dedicated to two deities: the crocodile god Sobek, and the falcon god Har wer (Horus the Elder). Although an earlier temple once stood here already during the New Kingdom (c. 1550–1069 BC), the present structure was built during the Graeco-Roman Period (332 BC–395 AD), with the earliest attested royal name in it being Ptolemy VI Philometor’s (180–145 BC). Most of the decoration was completed by Ptolemy XII Neos Dionysos (80–51 BC). The temple has a unique design. Because it is dedicated to two gods, it has two parallel axial passages running through its columned halls, terminating in two sanctuaries, one for each. The southern axis (on the right) is Sobek’s, and the northern (on the left) Harwer’s.

The Aswan Dam, or Aswan High Dam, is one of the world's largest embankment dams, which was built across the Nile in Aswan, Egypt, between 1960 and 1970. When it was completed, it was the tallest earthen dam in the world, surpassing the Chatuge Dam in the United States. The dam, which created the Lake Nasser reservoir, was built 7 km (4.3 mi) upstream of the Aswan Low Dam, which had been completed in 1902 and was already at its maximum utilisation. Construction of the High Dam became a key objective of the military regime that took power following the 1952 Egyptian Revolution. With its ability to better control flooding, provide increased water storage for irrigation and generate hydroelectricity, the dam was seen as pivotal to Egypt's planned industrialisation. Like the earlier implementation, the High Dam has had a significant effect on the economy and culture of Egypt.

The monuments of Philae include many structures dating predominantly to the Ptolemaic Period (332–30 BC). The most prominent of these is a temple begun by Ptolemy II Philadelphus (285–246 BC), which he dedicated to Isis, the mother of Horus, the god of kingship. A scene in the mammisi, or birth room, where the birth of Horus was celebrated, depicts Isis suckling her son Horus in the marshes. The temple of Isis was one of the last ancient Egyptian temples to remain active, as it continued to function until the reign of the Byzantine Emperor Justinian I (527–565 AD), who ordered the foreclosure of all pagan temples. It is here that a priest of Isis named Esmet-Akhom carved the very last dated hieroglyphic inscription, which dates to the late 4th century AD (394 AD). The temple was converted into a Christian church and many inscriptions were deliberately destroyed.

The Great Temple of Abu Simbel, in Nubia near Egypt’s southern border, is among the most awe-inspiring monuments of Egypt. It was cut into the living rock by King Ramesses II (the Great) of the Nineteenth Dynasty, around 1264 BC. The temple is most well known for the four imposing seated colossal statues that dominate its façade. One of these collapsed because of an ancient earthquake, and its fragments can still be seen on the ground. Colossal standing statues of the king line the main hall, leading to the sanctuary where four deities are sat: Amun Ra, Ra Horakhty, Ptah, and a deified version of Ramesses II. The temple was built with such precision that on two days a year, the 22nd of February and 22nd of October, the sun’s rays enter the temple, cross the main hall, and illuminate the innermost statues.